Islamic Calligraphy
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  • => Days of Other Orbs and Divine Names
  • ... ot repeat and has no daytime and night [III.202.5]. But this Age is infinite, whereas the smallest day is the 'singular day' (al-yawm al-fard) or the 'Day of event' (yawm al-sha’n), [I.292 ...


  • => The Single Day
  • ... t the (single universal creative divine) Act, which is what He creates in each day of the smallest days, which is the single time that is indivisible.' [IV.425.11] In every ‘Day of event, ...


  • => SINGLE MONAD MODEL - 13. Days of Other Orbs and Divine Names:
  • ... ot repeat and has no daytime and night [III.202.5]. But this Age is infinite, whereas the smallest day is the 'singular day' ( al-yawm al-fard ) or the 'Day of event' ( yawm al-sha n ), [I.2 ...


  • => SINGLE MONAD MODEL - 15. The 'Single Day':
  • ... t the (single universal creative divine) Act, which is what He creates in each day of the smallest days, which is the single time that is indivisible.' [IV.425.11] In every Day of event, All ...


  • => DUALITY OF TIME - 4.4.4.1  Days of Other Orbs
  • ... peat and has no day-time and night-time [III.202.5], but the Age is infinite, whereas the smallest day is the “singular day” or the “Day of event” [I.292.16], which i ...



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  • ... Monadology =>:

  • ... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...


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  • ... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...


Welcome to the Single Monad Model of the Cosmos and Duality of Time Theory
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I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

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Mohamed Haj Yousef


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Because He loves beauty, Allah invented the World with ultimate perfection, and since He is the All-Beautiful, He loved none but His own Essence. But He also liked to see Himself reflected outwardly, so He created (the entities of) the World according to the form of His own Beauty, and He looked at them, and He loved these confined forms. Hence, the Magnificent made the absolute beauty --routing in the whole World-- projected into confined beautiful patterns that may diverge in their relative degrees of brilliance and grace.
paraphrased from: Ibn al-Arabi [The Meccan Revelations: IV.269.18 - trans. Mohamed Haj Yousef]
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